Sherburne, A Key to Whitehead's Process and Reality. Precursor of Process Theology," Scottish Journal of Theology 26 (1973):ĭonald W. Dordecht: Kluwer Academic Publishers, 1985. PSouthern Methodist University Press, 1992. McDonald, "Process Christology," Vox Evangelica 20 (1990): Overview of Process Theology," Bibliotheca Sacra 134: 533 (1977): Process theism typically refers to a family of theological ideas originating in, inspired by, or in agreement with the metaphysical orientation of the English philosopher-mathematician Alfred North Whitehead (18611947) and the American philosopher-ornithologist Charles Hartshorne (18972000). Of the Background of Process and Reality. Morris Lawrence, Whitehead's Philosophical Development: A Critical History Metaphysics of Experience: A Companion to Whitehead's "Process and But in philosophy and theology, Whitehead is best known as a philosopher whose later work at Harvard included his Process Philosophy and the subsequent. Presbyterian Publication Corporation, 1977. Both Alfred North Whitehead and his most famous student Charles Hartshorne disavowed such personal immortality as philosophically incompatible with the basic tenets of process thought. Griffin & Thomas Altizer, John Cobb's Theology in Process. Alfred North Whitehead (18611947) was a British mathematician and philosopher best known for his work in mathematical logic and the philosophy of science. Christian process theologies can help, given their prioritization of love as essential to the Christian life. Philadelphia: University Press ofĪmerica, 1990. Would that Christians would live up to 'the essence of Christianity' as Whitehead conceived it. The lectures reflected Whiteheads speculative hypothesis that the universe consists entirely of becomings, each of them a process of appropriating and. Watkins, "Process Theology: a Survey and an Appraisal," Themelios 12.1 (September 1986): 15-22. Philadelphia: University Press of America, 1986. Ford, The Lure of God: Biblical Background for Process Theism. ![]() Davis, "God the Mad Scientist: Process Theology on God and Evil" Themelios 5.1 (September 1979): 18-23. Pinnock, Searching for an Adequate God: a Dialogue Between Process and Free Griffin, Process Theology: An Introductory Exposition. ABSTRACT: The modern dialogue between religion and science has to take into account the process philosophy and theology. ![]() Cobb, Process Theology as Political Theology. Bube, Ethics in John Cobb's Process Theology. Brumbaugh, Whitehead, Process Philosophy, and Education. Process Philosophy and Christian Thought. Bracken, ed., World Without End: Christian Eschatology from a Process Perspective. If it is not visible, please disable ad-blocking software Nevertheless many if not most forms of Christian process theology resonate with Whitehead's view that one way or another, the life of Christian discipleship is (or ought to be) about peace, love, and sympathy, guided by the image of a lowly man, homeless and self-forgetful, who dwelt on the tender elements of the world that slowly and in quietness operate by love.A search box should appear above this text. ![]() To be sure, these theologies are influenced by many sources besides Whitehead: scripture, tradition, reason, science, and experience. Would that Christians would live up to "the essence of Christianity" as Whitehead conceived it.Ĭhristian process theologies can help, given their prioritization of love as essential to the Christian life. ![]() In the paragraph above Whitehead offers propositions for how Christians and others might think about the Christian life in its ideal form, from which, of course, actual Christians so often fall short. Essences are lures for feeling or, to use Whitehead's language, propositions. In considering Whitehead's idea of the essence of Christianity, I suggest that we think of essences not as timeless absolutes, but as historically conditioned aspirational ideals: no more and no less. The word "essence" can suggest a timeless and self-enclosed ideal to which all must conform an appeal to essences can be used to confine and stereotype people and other living beings. Contemporary philosophers and theologians often criticize the notion of essences. But he was drawn to Jesus and to the essence of Christianity as described above. He was not interested in promoting Christianity as a religion to which all should belong and the very idea of such promotion ran counter to his spirit.
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